Translation by Hua Ching-Ni

A bow that is stretched to its fullest capacity
may certainly snap.
A sword that is tempered to its very sharpest
may easily be broken.
A house that is full of jade and gold
cannot remain secure for long.
One who proudly displays his wealth invites trouble.

Therefore, resign for a high position
when you mission is complete.
This is the Universal Way of a life of deep virtue.

Wang Bi: The four seasons succeed each other, and when their work is accomplished, they pass.

Liu Shih-Li: “Since fullness always leads to emptiness, avoid clinging to fullness. Since sharpness always leads to dullness, avoid zeal. Since gold and jade always lead to worry, avoid greed. Since wealth and honor encourage excess, avoid pride. Since success and fame bring danger, know when to stop and where lies the mean. You don’t have to live in the mountains and forests or cut yourself off from human affairs to enter the Way. Success and fame, wealth and honor are all encouragements to practice.”

Huang Yuan-Chi: “You need a raft to cross a river. But once you cross, you forget the raft. You need to study rules to learn how to do something. But once you know how, you can forget the rules.”

Hsun-Tzu: “In the ancestral hall of Duke Huan, Confucius reports watching an attendant pour water into a container that hung at an angle. As the water level approached the midpoint, the container became upright. But when the attendant went beyond the midpoint, it tipped over, the water poured out, and only after it was empty did it resume its former position. Seeing this, Confucius sighed, ‘Alas! Whatever becomes full becomes empty.”

My Council mentors drilled this into me: “When the Ceremony is complete, do not linger at the threshold. Turn around and leave” —Yamin

Today I invite you to notice the difference between abundance and fullness; capacity and overextension; security and hoarding.

Let this inquiry travel with you through the week as you notice the moments when enough stops being enough—when you find yourself reaching for more: more love, more food, more knowledge, more perfection, more holding others—or holding space for others…

Then ask:

What am I trying to fill? Is it possible that it is already complete—or at capacity?

Pay attention to your bodily sensations and inner knowings when:

you are filling yourself past full…

you are asking more of yourself or others than the moment is calling for…

you are sharpening yourself to brittleness…

you are holding on to something whose time has passed…

you are lingering at a threshold…

And if you’d like, bring this experiment into your Qi practice by noticing when you are overreaching, or when you are quitting before your body has had a chance to settle into the movements.
Is your perfectionism pushing you beyond—or pulling you below—the singularity of this moment?

noticing…

Yamin